Rough draft... posted 7/16/2006 LEARNING, CERTAINTY AND CAUSALITY LCC-0 15 July 2006 Copyright (C) 2006 Homer W. Smith Redistribution rights granted for non commercial purposes. ABSTRACT This paper is about the Machine Certainty Theorem (MCT) and its possible ramifications. The MCT states that a machine can not learn anything with certainty. This statement depends heavily on the definitions of machine, learn, and certainty. A machine is defined as any system of parts interacting via cause and effect across a space time distance. Learn is defined as come to know. Certainty is defined as perfect certainty, that which can not be wrong. Among other things a machine can not learn with certainty whether or not it or anything else exists, nor whether or not any effects are caused. This is because a machine learns by being an effect of causes, even when it is learning about itself, and since effect does not prove cause, a machine can never learn with certainty if cause exists merely by studying alleged effects. Cause and its nature forever remain a theory to a machine. An unnecesssary one at that, because machines ultimately are only interested in correlations, not causations. And correlation does not prove causation. The application of the MCT is in the reverse, since consciousness can learn with certainty a number of things, including its own existence and personal agency (causation), one is led to conclude that consciousness is not a machine. The formal statement of the MCT and its application are as follows. MACHINE CERTAINTY THEORM (The "Proof") Learning biconditionally implies learning with certainty or learning with not certainty. Distance and learning implies learning by being an effect. Learning by being an effect implies not learning with certainty. Learning with certainty, therefore implies Learning but, Not by being an effect, and Not across a space time distance. INTRODUCTION This work is about Learning, Certainty and Causality, Specifically it is about learning with certainty about causality. Historically it has been admitted that the physical sciences do not provide certainty of truth, only high probabilities of workable dependability. What other certainties we might profess have generally been relegated to faith. Put simply, in a mechanical space time universe, causation is not sufficient to witness causation. That is, learning by being an effect is not sufficient to prove the existence of cause, nor does learning by being an effect allow us more than to model or theorize about the true nature of that possible cause if it does exsit. However there is a certainty of interest that resides between the absolute uncertainities of the physical sciences and the world of faith. This is the certainty of consciousness, the certainty that we are conscious, that we exist, that we perceive, that we care, and taht we can exert personal agency (cause) into the world. Tell a conscious unit there is no cause in the world, and you have told him he does not exist. The search for causation in the physical universe is actually an anthropomorization of directly perceived causation in ourselves. Since we can see by direct perception, and thus with perfect certainty, that there is causation within our consciousness, we conclude that there must be causation out there in the physical universe. [Some may be tempted to say that our perception of personal agency is just that, simply a perception, and it doesn't indicate the actual existence of such a thing as cause with certainty. They are saying that inspite of our direct perception of cause in our selves, perhaps there still is no cause anywhere in the universe. Think about that for a while.] It is this certainty of our own existence, perception, caring and agency that makes consciousness special and leads us to some startling conclusions about its non mechanical, non space time, nature. The material of this paper started with the question could a machine learn with certainty of its own existence or of anything for that matter. As will be developed, the answer is no, and yet as a conscious unit we are quite certain we exist and are agent and thus we are forced to conclude that we as a conscious unit are not a space time machine, although we may be interfaced with one, namely the body/brain system. Homer