************************************************************************ The following first appeared in the private email list IVy-subscribers, which is available to all those who subscribe to the printed magazine, International Viewpoints. ************************************************************************ The jazz-me blues by Phil Spickler 11 July 99 Hello once again from the old folks' home (just kidding), as we continue what might be called the series regarding Dianetics, Scientology, and old or aging folks. In the last posting, there were a few thoughts about sickness or illness, and in this current issue I'd like to speak about age and aging. So here goes: it seems to me (or someone) that everything that exists has somehow acquired the habit of aging or getting older, and this seems to apply whether we are talking about solid rock, which may require eons to undergo significant changes, or whether we are talking about that rather ephemeral and extremely lively composite object that is sometimes referred to as the body human. Most folks that are or have bodies, as well as other collections of physical objects that mostly exist to make things easier or better for bodies, face an ongoing, if not continuous, dilemma, namely, how can we subscribe to the notion of the passage of time (which, by the way, can be very handy, since it gives us the impression that everything isn't happening all in the same single moment) -- so anyway, we subscribe to Time while at the same time mostly wanting our bodies and many of the other things that exist, such as our new car or our perfectly-working computer or our all-time best love affair, or the original L. Ron Hubbard, etc. etc. etc. etc., to remain as they were when they were exactly the way we wanted them to be. But of course the only way that would be possible would be to get rid of this thing called Time, since Time is an agreement that is extremely fundamental, axiomatically speaking, and since it is the first and ultimate lie that makes existence possible and has in the past lightly been called the basic source of untruth. It's not the sort of thing that one can just wave a finger at and have it go away; even though it is a lie about ultimate truth, or by any other name Static, it nevertheless permits persistance, which for all us fun-loving fools is somewhat essential for this kind of game. The downside, of course, is that with the agreement about Time, all things must undergo continuous change (at varying rates of course), and this leads to the reality or apparency of aging or growing old. And even though we may make tremendous efforts and come up with all kinds of systems to reduce the effect of this aging, at this time and inevitably, all that exists appears to be going through a cycle of action that includes old age, and finally even the rocks, the giant formations of stone, will, geologically speaking, reach a point of dissolution. I think it's interesting to note that perhaps and for good reasons some things age and decay a lot slower than other things. I'm mostly glad that stones and rocks require eons to dissolve, so that my mortal form has something to stand on and go and visit occasionally when backpacking in the mountains. On the other hand, it seems that things that are the most sentient, the most lively, the most endowed with theta or life, the things that are capable of the greatest feelings, are, alas, in this universe the things that most undergo alteration and the effect of Time. On the other hand, if you're fed up with these short-cycle bodies, you could try being something like a redwood tree or, if you want a really long cycle, become a big rock. I think though, in the final analysis, most of us would choose the shorter and tempestuous cycle of the human body to 30,000,000 years as a rock. On the other hand, I can't hope to speak for everyone. So there seems to be aging, and with aging there is change, and some of the changes that occur are most unwelcome, and when it comes to human bodies, changes of the unwelcome variety generally come under the heading of an old folk tune called "The Old Gray Mare, She Ain't What She Used to Be." However some of the things that arrive with aging are welcome: one of these being wisdom, not that everyone is the automatic heir to that notion, but it is possible; and whilst there might become some degree of diminuation of the passions that drive younger bodies, older bodies may find that they are capable of thinking more clearly and seeing and understanding things that have formerly been withheld from them due to the excesses of the survival urge. It also gives folks a chance to come to grips with something that is said to be a primary task of philosophy, namely the mystery of death and most particularly how that might apply to that which is considered oneself. It has been said that in order to be a truly whole person, one must embrace one's life and death and make of them one thing, and that when this is accomplished, the resultant might be called a whole person. Most of us, I fear, myself included, live with a strong avoidance of matters pertaining to death and dying, and seek to live as though these were terrible and awful things that must be resisted at all costs until they finally drag us, struggling and kicking, with our heels dug in, into that final embrace. This of course is very much to be expected from an organism that is so devoted to survival, seeking pleasure and avoiding pain, seeking to continue forever and to avoid death. It is not enough for most of us to carry the seed of future generations within our bodies and to have successfully procreated so that we have visible proof of the immortality of this amazing line of protoplasm. I think most of us would like to possess bodies that we could keep alive, hopefully in good condition, for centuries or possibly even forever. These attitudes do not do a great deal for considerations of having a life quite apart from human bodies that is individual, discrete, that always has been and always will be, and that can pick up and discard bodies, if not at will, inevitably as a continuum. The scope of this article does not propose to get into that, preferring to leave this to "What is true for you is true." In our opinion, there is quite a bit that could be done with both Dianetics and Scientology to make getting older or being old a marvelous experience. There are a number of rundowns that could be created and designed for older folks to reduce the charge on subjects like aging, illness and death and to handle some of the buttons that constitute not-isness such as Protest, Trying to Escape, Prevent, etc. etc. etc. Folks in general, me included, tend to go through some pretty rugged periods of not-isness when gradually or suddenly they start realizing that the cycle of a given lifetime is somewhat accelerating toward its end, and wondering if they would prefer a very sudden accidental death to the possibility of a slow, lingering, possibly painful one, sort of instant obliteration versus "Let's take it on a gradient and extend as long as possible." Anyway, one can use Dianetics and Scientology to take these matters that tend to become quite serious and solid, and with such lighthearted tools as a simple Prepcheck, help an aging or older person to regain their sense of humor about the whole subject called Existence, their personal life and its possible futures, and possibly even recover an immortal's-eye view of the whole thing, although I don't recommend that, because it diminishes the realities of sensation and somatic, which according to some authorities is the big reason for being here. Thus concludes today's outpouring, and in the next installment of "Phil Faces Life," I think in due fairness we must examine some of the notions that exist, wise or foolish as they may be, as to what Death is all about, and just what is there (if anything) that is exempt from the ravages of Time, and that can only experience death vicariously :-). All the best, Phil P.S. If you have done or are currently auditing much, you've undoubtedly run into the phenomenon known as the resistive case. In some earlier strokes of brilliance, never to be repeated, I was able to discover that these areas of resistance, which in the case of auditing is inevitably resistance to change, may be found in valences or entities who have long been being things such as rocks and redwood trees that are not amenable to the sudden changes that auditing can and does being about. Therefore, it's important to know what your valences and entities are being -- of course if they go "quack, quack" they might be a duck. -- P. ** Replies, comments, to the list, send to ivy-subscribers@lightlink.com Home Page: http://home8.inet.tele.dk/ivy/ - with extensive links to FZ! **